[Abstract]: The family is the dojo, and life is a string of Buddhas. Compassion, gratitude, and tolerance are precious, and forbearance and tolerance are the best prescriptions. The body is a temple, the mind is a Buddha statue, the bells and drums in both ears are ringing in unison, and the breathing Sanskrit sound is loud. We can treat our family and our lives like this, and there is nothing we can't do as a BuddhaPlease enter a keyword
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The monk tells you! Saying that people are right and wrong is itself a kind of evil thoughtEditor's note: The Sixth Patriarch Master once said that if you are a true cultivator, you will not see the world, if you see others, you will be left, he is not me, I am not wrong, but I am not self-existent, but I am not the heart, get rid of troubles, and Yinguang Master
- Venerable Dao Zheng: Make good use of this thought, the mind is the Buddha
- Scan the code to see on your phone
- Amitayus
- Helping everyone around you is actually helping yourself
- The lesson of the Sutra of Amitayus is to develop bodhichitta, and the key point that a Sutra of Amitayus tells us is that the three generations of those who have passed away, the senior, the middle, and the junior, all have a sentence "Developing bodhicitta and always concentrating on it, Amitabha". When we implement these teachings, we develop bodhichitta and keep the teachings of the scriptures in mind all the time, and in our daily lives, we always bring up and contemplate in our dealings with others, "I am thinking now, did the Buddha teach us to do this? You still can't do this, think like this, and talk like this," according to this criterion, we should always remind ourselves and correct ourselves, so that we can get real merit and benefits from reading the scriptures. If we finish reading the scriptures and put them aside, it has nothing to do with our real life, and reading the scriptures in this way is a good root, and there will be no results in this life. In the next life and next life, when one life or one life suddenly becomes enlightened and knows that you have to do it in life, then you will get benefits, and at this time you will still not get real merit benefits. But there must be a benefit of planting good roots, planting a remote cause, and in the next life and next life, you will see which life and which life you are enlightened and start to practice, and then the benefit will be obtained. Therefore, there are many people who chant sutras and recite Buddhas, and there are not many people who know how to practice, and this is the karmic ordinary man we are talking about here, and indeed we are karmic ordinary people. Although the Dharma says that karma will be reborn, we must at least achieve 20 percent of the Amitayus Sutra's cessation of evil and cultivation of goodness, which is the minimum limit. If you can't do 20 percent, and you are indeed uncertain about dying in this life, then it depends on whether you can turn back at the last thought of your last life. We must be sure, of course, we must implement it in ordinary times, and we must work hard, which is the safest way.
- Gen-la Dao: People who are still doing bad karma are still in their dreams and haven't woken up
Reciting the pure deeds once a day is the practice, if you recite the pure deeds, whether you go to the toilet or eat every day, you move your mind and use the teachings of Manjushri Bodhisattva to "make good use of your mind", and you will enter the Dharma realm. It's hard to watch, and here's what you can do
Pure Land Method
